Judy Klitsner attributed the above quote to Martin Büber, even though Googling has yet to confirm this. Her talk came at a particularly opportune time for me, especially given the content of the preceding post, and I can finally put some of the thoughts that have been shapelessly traversing my mind for weeks into words.
The destruction of a person is in saying, “You are,” without allowing him to say in response, “I am.” This has been an ongoing problem for me for quite some time. The struggle has always been that I must convey myself in some way, to explain to someone else who that “I” is more than it is to explain to myself. I know who I am, without a doubt, but if someone else who has not interacted with me on a personal level wants to know who I am, they must take the fragments I give them and fill in the rest of the details.
All I need to be able to say is, “I am,” and no one can say it for me. And yet, people try to understand, and they respond, “I understand. You are these things,” and all I want to say is, “But there is more!” The struggle is always the intrinsic loneliness, the impossibility to connect totally and not a few times have I wished that someone could, for just a moment, know what it’s like to be me. But at the same time, do I really want this? Because in that moment, there is no longer a singular “I.” And so I am somehow endlessly entrenched in this duality.
Sometimes I wonder, what is the use of even saying this? Do I not become just another person who bemoans being stuck in yet another box? Yet I am I, an individual created to be a unique voice in a community of unique voices. The ultimate faith, the proof of unity, is in the singularity, which I must believe with all my heart and all my soul and all my resources. For if we are created singular like God, and we cannot believe in our own singularity, how can we believe in God’s? And, likewise, if I know that God is unique, how can I but know that I am, as well? While the logic seems circular, it’s not meant to be a philosophical proof of anything — no, simply a structure that, given one, allows me to lean upon the other for support.
It occurs to me that my recent trials have been — whatever their original intention or lack thereof — a test in self-actualization, an exercise to bolster myself in this aspect and to strengthen me in a way that no force beneath the heavens can tear me away from myself. And, for the first time, I don’t need a string of “I am”s to define me — those are never sufficient. I just am, and I am more than satisfied with that.